#MeToo, or of how we are (not) all victims. The hashtag as a victimizing mark
DOI:
https://doi.org/10.24197/redd.5.2022.43-66Keywords:
Mimetic Theory, victims, #MeToo, hashtagAbstract
This paper proposes an interpretative framework to explain the widespread use and value of hashtags as a discursive brand in different social networks. The theoretical framework that we offer is that of the socio-anthropological theories of social contagion and imitation, which extend from Gabriel Tarde and Gustave Le Bon to René Girard. It will be the mimetic theory of the latter, with its particular semiotic proposal based on the victim or scapegoat as the first cultural sign, that will provide us with the keys to understanding hashtag: a mark that not only identifies the user with the victim, but also produces new victims - the executioners, who will be accused, precisely, of crimes of sexual abuse. The performative value of the hashtag will be highlighted, along with the use of first-person narrative discourse to reinforce that performative value.
Downloads
References
Adorno, T. W. (2003). Signos de puntuación. En A. Brotons Muñoz (Trad.), Notas sobre literatura (1 Aufl, pp. 104-110). Akal Ediciones.
Alaggia, R., & Wang, S. (2020). “I never told anyone until the #metoo movement”: What can we learn from sexual abuse and sexual assault disclosures made through social media? Child Abuse & Neglect, 103, 104312. https://doi.org/10.1016/j.chiabu.2019.104312
Anspach, M. R. (2011). Imitation and Violence: Empirical Evidence and the Mimetic Model. En S. R. Garrels (Ed.), Mimesis and Science. Empirical Research on Imitation and the Mimetic Theory of Culture and Religion. (pp. 129-154). Michigan State University Press. http://public.eblib.com/choice/PublicFullRecord.aspx?p=1810056
Bandera, C. (1997). El juego sagrado: Lo sagrado y el origen de la literatura moderna de ficción. Universidad de Sevilla.
Bandera, C. (2015). El refugio de la mentira. Reflexiones sobre la fe y la ficción. Libros Canto y Cuento.
Barthes, R. (1995). Retórica de la imagen. En C. Fernández Medrano (Trad.), Lo obvio y lo obtuso: Imágenes, gestos, voces (pp. 29-47). Paidós.
Bauman, Z., & Donskis, L. (2015). Ceguera moral. La pérdida de la sensibilidad en la modernidad líquida. Paidós.
Bernard, A. (2019). Theory of the Hashtag. Polity Press.
Bogen, K. W., Bleiweiss, K. K., Leach, N. R., & Orchowski, L. M. (2019). #MeToo: Disclosure and Response to Sexual Victimization on Twitter. Journal of Interpersonal Violence. https://doi.org/10.1177/0886260519851211
Boyle, K. (2019). #MeToo, Weinstein and Feminism. Palgrave Macmillan, Springer International Publishing. https://doi.org/10.1007/978-3-030-28243-1
Boyle, K. (2021). Of Moguls, Monsters, and Men. En G. Chandra & Irma Erlingsdóttir (Eds.), The Routledge handbook of the politics of the #MeToo movement (pp. 186-198). Routledge, Taylor & Francis Group.
Brady, W. J., Wills, J. A., Jost, J. T., Tucker, J. A., & Van Bavel, J. J. (2017). Emotion shapes the diffusion of moralized content in social networks. Proceedings of the National Academy of Sciences, 114(28), 7313-7318. https://doi.org/10.1073/pnas.1618923114
Brighi, E. (2019). Charlie Hebdo and the two sides of imitation. En C. Borch (Ed.), Imitation, Contagion, Suggestion: On Mimesis and Society (pp. 126-140). Routledge. https://doi.org/10.4324/9781351034944
Burke, T. (2018, agosto 20). I’ve said repeatedly that the #metooMVMT is for all of us, including these brave young men who are now coming [+] [Tweet]. @TaranaBurke. https://twitter.com/TaranaBurke/status/1031498206260150272
Cantamutto, L., & Vela Delfa, C. (2016). El discurso digital como objeto de estudio: De la descripción de interfaces a la definición de propiedades. Aposta. Revista de Ciencias Sociales, 69, 296-323.
Chandra, G., & Erlingsdóttir, I. (Eds.). (2021). The Routledge handbook of the politics of the #MeToo movement. Routledge, Taylor & Francis Group.
Clark-Parsons, R. (2019). “I SEE YOU, I BELIEVE YOU, I STAND WITH YOU”: #MeToo and the performance of networked feminist visibility. Feminist Media Studies, 1-19. https://doi.org/10.1080/14680777.2019.1628797
Dershowitz, A. M. (2019). Guilt by Accusation: The Challenge of Proving Innocence in the Age of #MeToo. Simon and Schuster.
Dumouchel, P., & Gotō, R. (Eds.). (2015). Social bonds as freedom: Revisiting the dichotomy of the universal and the particular. Berghahn Books.
Dupuy, J.-P. (1998). El sacrificio y la envidia: El liberalismo frente a la justicia social. Gedisa.
Dupuy, J.-P. (2008). La marque du sacré. Carnets nord.
Farrow, R. (2017, octubre 10). From Aggressive Overtures to Sexual Assault: Harvey Weinstein’s Accusers Tell Their Stories. The New Yorker, October 23, 2017. https://www.newyorker.com/news/news-desk/from-aggressive-overtures-to-sexual-assault-harvey-weinsteins-accusers-tell-their-stories
Ferrara, E., & Yang, Z. (2015). Measuring Emotional Contagion in Social Media. PLOS ONE, 10(11), e0142390. https://doi.org/10.1371/journal.pone.0142390
Fileborn, B., & Loney-Howes, R. (Eds.). (2019). #MeToo and the politics of social change. Palgrave Macmillan.
Fundación del epañol urgente Fundéu RAE. (2017, agosto 23). Etiqueta, mejor que hashtag. https://www.fundeu.es/recomendacion/etiqueta-mejor-que-hashtag-958/
Gallese, V. (2009). The Two Sides of Mimesis: Girard’s Mimetic Theory, Embodied Simulation and Social Identification. Journal of Consciousness Studies, 16(4), 21-44.
García-Ramos Gallego, D., & Atienza de Frutos, D. (2021). “Pacific” Ethno-National Identities: Victims, Persecutors, and the Quest for Identity. Contagion: Journal of Violence, Mimesis, and Culture, 28, 171-200. https://doi.org/10.14321/contagion.28.2021.0171
Girard, R. (1961). Mensonge romantique et vérité romanesque. Grasset.
Girard, R. (1972). La violence et le sacré. Grasset.
Girard, R. (1978). Des choses cachées depuis la fondation du monde. Recherches avec Jean-Micel Oughourlian et Guy Lefort. Grasset.
Girard, R. (1986). El chivo expiatorio (J. Jordá, Trad.). Anagrama.
Girard, R. (2007). Evolution and conversion: Dialogues on the origins of culture. T & T Clark.
Girard, R. (2016). Belonging (R. Grayson, Trad.). Contagion: Journal of Violence, Mimesis, and Culture, 23(1), 1-12. https://doi.org/10.14321/contagion.23.1.0001
Girard, R. (2021). Cosas ocultas desde la fundación del mundo (T. Checchi, Trad.). Sígueme; Epidermis.
Ison, J. (2019). ‘It’s Not Just Men and Women’: LGBTQIA People and #MeToo. En B. Fileborn & R. Loney-Howes (Eds.), #MeToo and the Politics of Social Change (pp. 151-167). Palgrave Macmillan, Springer International Publishing. https://doi.org/10.1007/978-3-030-15213-0_10
Jane, E. A. (2017). ‘Dude … stop the spread’: Antagonism, agonism, and #manspreading on social media. International Journal of Cultural Studies, 20(5), 459-475. https://doi.org/10.1177/1367877916637151
Jordan-Zachery, J. S., & Harris, D. (Eds.). (2019). Black girl magic beyond the hashtag: Twenty-first century acts of self-definition. University of Arizona Press.
Kantor, J., & Twohey, M. (2017, octubre 5). Harvey Weinstein Paid Off Sexual Harassment Accusers for Decades (Published 2017). The New York Times. https://www.nytimes.com/2017/10/05/us/harvey-weinstein-harassment-allegations.html
Kruger, A. C. (2011). Imitation, Communion, and Culture. En S. R. Garrels (Ed.), Mimesis and Science. Empirical Research on Imitation and the Mimetic Theory of Culture and Religion. (pp. 111-127). Michigan State University Press. http://public.eblib.com/choice/PublicFullRecord.aspx?p=1810056
Lee, J. Y., Shin, K. M., Cho, S.-M., & Shin, Y. M. (2014). Psychosocial Risk Factors Associated with Internet Addiction in Korea. Psychiatry Investigation, 11(4), 380. https://doi.org/10.4306/pi.2014.11.4.380
Lévinas, E. (1974). Autrement qu’être ou au-delà de l’essence. Martinus Nijhoff.
Machuco Rosa, A. (2018). Mimesis, network theory and digital social networks. Xiphias Gladius: Revista Interdisciplinar de Teoría Mimética, 0(1), 93-111. https://doi.org/10.32466/eufv-xg.2018.1.387.93-111
Marion, J.-L. (2015). Le tiers ou la relève du duel. En Figures de phénoménologie: Husserl, Heidegger, Levinas, Henry, Derrida (pp. 149-177). J. Vrin.
McGowan, R. (2018, agosto 20). I got to know Asia Argento ten months ago. Our commonality is the shared pain of being assaulted by Harvey Weinstein. [Tweet]. @rosemcgowan https://twitter.com/rosemcgowan/status/1031477689947967489
Me Too movement. (2021). En Wikipedia. https://en.wikipedia.org/w/index.php?title=Me_Too_movement&oldid=997740567
Mitchell, P., & Münch, F. V. (2019). #Contagion. En C. Borch (Ed.), Imitation, Contagion, Suggestion: On Mimesis and Society (pp. 107-125). Routledge. https://doi.org/10.4324/9781351034944
Modrek, S., & Chakalov, B. (2019). The #MeToo Movement in the United States: Text Analysis of Early Twitter Conversations. Journal of Medical Internet Research, 21(9), e13837. https://doi.org/10.2196/13837
Morozov, E. (2011). The net delusion: The dark side of internet freedom (1st ed). Public Affairs.
Morozov, E. (2013). To save everything, click here: The folly of technological solutionism (First edition). PublicAffairs.
Murphy, M. (2019). Introduction to “#MeToo Movement”. Journal of Feminist Family Therapy, 31(2-3), 63-65. https://doi.org/10.1080/08952833.2019.1637088
O’Higgins Norman, J., & Connolly, J. (2011). Mimetic theory and scapegoating in the age of cyberbullying: The case of Phoebe Prince. Pastoral Care in Education, 29(4), 287-300. https://doi.org/10.1080/02643944.2011.626069
Peirano, M. (2019). El enemigo conoce el sistema: Manipulación de ideas, personas e influencias después de la economía de la atención. Debate.
Ramond, C. (2017). Injusticias, indignaciones y revueltas... Una lectura girardiana de los «sentimientos morales» en las crisis contemporáneas. En D. García-Ramos Gallego & D. Atienza de Frutos (Eds.), & D. García-Ramos (Trad.), La construcción de la identidad en tiempos de crisis: El papel de la violencia y la religión (pp. 21-40). Anthropos-Siglo XXI.
Reyero, D., Pattier, D., & García-Ramos, D. (2021). Adolescence and Identity in the Twenty-First Century: Social Media as Spaces for Mimesis and Learning. En J. M. Muñoz-Rodríguez (Ed.), Identity in a Hyperconnected Society: Risks and Educative Proposals (pp. 75-93). Springer International Publishing. https://doi.org/10.1007/978-3-030-85788-2_6
Rosman, K., & Bromwich, J. E. (2022, noviembre 8). Epstein Victim Says She May Have ‘Made a Mistake’ in Accusing Dershowitz. The New York Times. https://www.nytimes.com/2022/11/08/nyregion/epstein-victim-giuffre-dershowitz.html
Serres, M. (1983). Rome: Le livre des fondations. Grasset.
Severson, K. (2018, agosto 20). Asia Argento, a #MeToo Leader, Made a Deal With Her Own Accuser. The New York Times. https://www.nytimes.com/2018/08/19/us/asia-argento-assault-jimmy-bennett.html
Sharma, S. (2013). Black Twitter? Racial Hashtags, Networks and Contagion. New Formations, 78(78), 46-64. https://doi.org/10.3898/NewF.78.02.2013
Shullenberger, G. (2020, julio 20). Human Sacrifice and the Digital Business Model. Tablet Magazine. https://www.tabletmag.com/sections/science/articles/sacrificial-games-cancel-culture
Stamenov, M., & Gallese, V. (Eds.). (2002). Mirror neurons and the evolution of brain and language. John Benjamins Pub. http://public.eblib.com/choice/publicfullrecord.aspx?p=622855
Sunstein, C. R. (2021). #MeToo as a revolutionary cascade. En G. Chandra & Irma Erlingsdóttir (Eds.), The Routledge handbook of the politics of the #MeToo movement (pp. 34-41). Routledge, Taylor & Francis Group.
Tomasello, M. (1999). The cultural origins of human cognition. Harvard University Press.
Tomasello, M. (2008). Origins of human communication. MIT Press.
Tombleson, B., & Wolf, K. (2017). Rethinking the circuit of culture: How participatory culture has transformed cross-cultural communication. Public Relations Review, 43(1), 14-25. https://doi.org/10.1016/j.pubrev.2016.10.017
Trebolle Barrera, J. (2010). Imagen y palabra de un silencio: La Biblia en su mundo. Editorial Trotta.
Vela Delfa, C., & Cantamutto, L. (2021). Los emojis en la interacción digital escrita. Arco/Libros, S.L.
Watts, J., Sheehan, O., Atkinson, Q. D., Bulbulia, J., & Gray, R. D. (2016). Ritual human sacrifice promoted and sustained the evolution of stratified societies. Nature, 532(7598), 228-231. https://doi.org/10.1038/nature17159
Weigand, H. (2008). Complex Mimetic Systems. Contagion: Journal of Violence, Mimesis, and Culture, 15(1), 63-87. https://doi.org/10.1353/ctn.0.0024
Xiong, Y., Cho, M., & Boatwright, B. (2019). Hashtag activism and message frames among social movement organizations: Semantic network analysis and thematic analysis of Twitter during the #MeToo movement. Public Relations Review, 45(1), 10-23. https://doi.org/10.1016/j.pubrev.2018.10.014
Downloads
Published
Issue
Section
License
The articles published at REDD will have a Creative Commons Attribution 4.0 International License (CC BY 4.0).
The journal allows the authors to retain publishing rights. Authors may reprint their articles in other media without having to request authorization, provided they indicate that the article was originally published in REDD.
